Amy Goodman in conversation with PW Singer, author of Wired for War: The Robotics Revolution and Conflict in the 21st Century.
An amazing revolution is taking place on the battlefield, starting to change not just how wars are fought, but also the politics, economics, laws, and ethics that surround war itself. This upheaval is already afoot -- remote-controlled drones take out terrorists in Afghanistan, while the number of unmanned systems on the ground in Iraq has gone from zero to 12,000 over the last five years. But it is only the start. Military officers quietly acknowledge that new prototypes will soon make human fighter pilots obsolete, while the Pentagon researches tiny robots the size of flies to carry out reconnaissance work now handled by elite Special Forces troops.
Wired for War takes the reader on a journey to meet all the various players in this strange new world of war: odd-ball roboticists working in latter-day “skunk works” in the midst of suburbia; military pilots flying combat mission from their office cubicles outside Las Vegas; the Iraqi insurgents who are their targets; journalists trying to figure out just how to cover robots at war; and human rights activists wrestling with what is right and wrong in a world where our wars are increasingly being handed over to machines.
Here is an outstanding documentary by Al Jazeera reporters Ayman Mohyeldin and Sherine Tadros, who were in Gaza during the recent Israeli-Palestinian war. Watch it for a glimpse of how the brutal Israeli assault was experienced by ordinary Palestinians (~45 mins; via 3QD).
Ishmael Beah's book, A Long Way Gone: Memoirs of a Boy Soldier, recounts his experiences as a child soldier in Sierra Leone's civil war during the 1990s. He was twelve years old when the war engulfed him in 1993. He was away at a town called Mattru Jong with his brother and a few friends when his village was attacked by the rebel forces. Unable to return to his village, he was on the run for months. He had to eat whatever he could find in abandoned villages or rely on raw cassava and coconuts. When they reached occupied villages, he and his companions were often suspected of being killers, since both the rebels and the government troops were regularly recruiting children and turning them into killing machines. During those months, he endured horrors most of us can barely imagine. Beah saw a lot of the aftermath of rebel attacks, in addition to barely escaping them several times. Severed heads, hands chopped off, a baby shot while on her mother's back - these are some of the sights he chooses to mention. He keeps the descriptions to a minimum, but does not shy away from the blood, gore and horror.
Last month I started writing a guest column on 3QuarksDaily every fourth Monday. My second article, Being Liberal in a Plural World, appeared there today (included below). It synthesizes a number of my earlier posts on topics like human rights, Asian values, pluralism, relativism, and liberalism. The inaugural article was Marco Polo's India.
Heidegger's Being and Time is among the most profound philosophical works of the 20th century, but the man retains a controversial image—a cold genius without heart or fellow feeling, and a great capacity to delude himself (despite the centrality he placed on "authenticity" in his magnum opus). One might even forgive his anti-semitism, intellectual support of Hitler, and membership of the Nazi party to its very end, were it not for his perverse lack of an apology or remorse later in life (d. 1976). Indeed, he does violence to the literal meaning of the term 'philosopher', i.e., 'lover of wisdom'. Notably, Heidegger's works also happen to be utterly devoid of ethical concerns, preoccupied as he was with "pure insight".
And insight he had aplenty, leading to a revolutionary new way of thinking about how human beings are related to the world. Interest in Heidegger has grown enormously in recent decades, starting with attempts to rehabilitate him by none other than Hannah Arendt, his former student and a Jew who fled Nazi Germany and later migrated to the US, and with whom he once had a passionate affair (read Mark Lilla's article in the NYRB on this astonishing story—subscription is required; psssst! email me if you want the article's text). But for an overview on Heidegger first, check out this BBC film on his life and philosophy, which also talks about his relationship with Arendt: clip1, clip2, clip3, clip4, clip5, clip6.
Here is an illuminating talk from the early 80s between Bryan Magee and Hubert Dreyfus, a leading Heidegger scholar from UC Berkeley. The conversation traces the roots of existentialism from Husserl, to his pupil Heidegger, to the "brilliant misunderstanding of Heidegger" by Sartre (and his waning reputation), to Merleau-Ponty, to Heidegger's enormous impact on almost every contemporary academic discipline. The talk is spread over five clips: clip1, clip2, clip3, clip4, clip5 (clip1 shown below).
Those interested in further pursuing Heidegger may wish to listen to the full audio of Dreyfus's 2007 Fall course on Heidegger's Being and Time at UC Berkeley (~25 hours of podcast). A good teacher and expositor of Heidegger, his classes seem to be always oversubscribed.
Update: For newcomers to Heidegger, here is Simon Critchley's "plain English" account in eight articles of why Heidegger matters and what his magnum opus, Being and Time, is all about: one, two, three, four, five, six, seven, eight.
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