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« Vietnam: American Holocaust | Main | America, the Cold War, and the Taliban »

March 23, 2009

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Thanks, Usha. A treasure trove indeed. Will need some more time to explore.

At the beginning of the Benares video, the narrator says:

Perhaps in the whole world there is no stranger manifestation of human faith in the supernatural than that is witnessed here on the banks of the sacred Ganges.

A bit rich coming from a commentator who presumably belonged to a tradition whose articles of faith include virgin birth and post mortem resurrection.

The pathetic "cat fight" was surely staged by the cowardly humans. What a waste of the gorgeous animals!

The film of Japan is so beautiful that it too looks staged and fabricated like a film set. But then I have always marveled at Japan's ability to come across as Disney World masquerading as a nation, where the ultra modern fits in seamlessly with the traditional. It is funny how at the port in Yokohama, before boarding the ship, the narrator speaks of returning to the "western world," almost as if he's traveling to another planet. We have come a long way in our perception of the world.

Glad you enjoyed the short videos, Ruchira. It's interesting how far we've come, indeed.

In spite of the general naivete and lack of self-reflection on the part of the filmmakers, though, I think they did a remarkable job for their time and place. They portray the local people and places as attractively as they can (by their own standards, naturally), even if their only idea of how to do this was to make them all "cute." Still, I would have expected a less generous attitude from Americans in the 30s and 40s. Also, I'm struck by the herculean effort that would have gone into the production of many of these films. Not just the physical labor and discomfort endured by the videographers, but also the mind-bending artistic decisions they must have had to make in attempting to capture scenes so unfamiliar to themselves, figuring out how to use the new-ish medium of film to make disorienting material accessible and interesting to audiences even less worldly than themselves.

Surprisingly, the later ones, from the 50s and early 70s, feel more "dumbed down" and canned than some of the earliest ones, which seem more full of raw wonder and awe.

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