How Terrorism Works

Experts on Islamic terrorism are now everywhere, spouting wisdom on countless media outlets and blogs. Most of them—including scholars, novelists, scientists—reflexively summon their gut to explain what turns Muslims into terrorists, marshaling anecdotes and selective data as evidence. The Qur'an is the underlying cause to some, sociopolitical inequities to others; virgins in paradise explain much to some, follies of US foreign policy to others; hatred of "freedom-loving" West suffices for some, dislocations of modernity to others. Rare is the attempt to understand terrorists themselves as social and moral beings (as, for instance, in the movie Paradise Now).

An insightful analyst of modern terrorism is Scott Atran (see my previous post on Sacred Conflicts). He has done pioneering field research on suicide bombers and the social dynamics of terrorist networks. Watch this remarkable lecture he gave at the Beyond Belief conference in Nov 2007 (attached below). The same material is summarized in this slideshow for the US State Department (I'm surprised they invited him and wonder how he was received). Here are ten conclusions I've selected from it:

Global Al-Qaeda is now a viral, social movement and political ideology, not a well organized operation with command and control. Young men self-radicalize in their social groups as soccer and camp buddies, neighbors and schoolmates, etc.
 

The new wave of terrorism is about "youth culture", not the Koran. It cannot be checked by military means or elders spouting niceties from the Koran, but with ideas and proposals for action that address their sense of injustice and moral outrage.
 

Prison radicalization in the USA vs. Europe differs significantly: Foreign-born Muslims, like Jews, are underrepresented in US prisons. But Muslims in European prisons are wildly over-represented (for many of the same reasons that Blacks in US prisons are over-represented). Nevertheless, prior religious education is a negative predictor of radicalization.

Social welfare is not a solution, adding only to alienation and boredom and to a hole in one's life more readily filled by radicalized dreams of justice and glory. New dreams and heroes need to be cultivated among the young.
 

Publicity is the oxygen of terrorism. Without publicity, terrorism would probably die off. Publicity is hard to avoid in an open society where media outlets (such as al-Jazeera) seek news with dramatic psychological impact to attract the most "eyeballs". [I should add that this is also in the interest of many politicians and the US defense industry who stand to gain from a climate of exaggerated fear.]
 

Non-Muslims should never preach to Muslims about what is true Islam. This always backfires. Especially in the Middle East and elsewhere, do not attempt to discredit fundamentalist ideology if it is non-violent.
 

Stop trying to impose ethnocentric values of Freedom and Democracy on people. Imposing democratic institutions without cultural grounding backfires. Elections are meaningless unless the majority elected feels obliged to consult the minority and treat it with tolerance. It takes time, patience, and deep commitment to persuade people of this.
 

PEW surveys show that in the Muslim world support of "Freedom and Democracy" has declined since the onset of the Iraq War. Both radical and traditional Islam value Justice and Fairness, not Freedom and Democracy. Western notions of Freedom are compatible with Justice, and Democracy with Fairness, but not in any "automatic" way.
 

Stop wasting millions of dollars studying the Koran and trying to figure out what terrorists think from studies of Islam. Terrorists are rarely Islamic scholars or know much anything about the Koran.
 

Stop trying to generate a catch-all approach to terrorist profiling, radicalization processes, etc. These are very context sensitive. What goes for one context (e.g., radicalization in a country of origin) often does not translate directly into another (radicalization in the immigrant diaspora).
 

Comments

[Namit]

Marc Sageman, author of Understanding Terror Networks, has a new book out: Leaderless Jihad. From the book description, his analysis seems to agree with Scott Atran's, especially the prominent role he assigns to social networks and much less to direct inspiration from the Qur'an (87% of the terrorists he previously studied had a secular education).

In the post-September 11 world, Al Qaeda is no longer the central organizing force that aids or authorizes terrorist attacks or recruits terrorists. It is now more a source of inspiration for terrorist acts carried out by independent local groups that have branded themselves with the Al Qaeda name. Building on his previous groundbreaking research on the Al Qaeda network, forensic psychiatrist Marc Sageman has greatly expanded his research to explain how Islamic terrorism emerges and operates in the twenty-first century.

In Leaderless Jihad, Sageman rejects the views that place responsibility for terrorism on society or a flawed, predisposed individual. Instead, he argues, the individual, outside influence, and group dynamics come together in a four-step process through which Muslim youth become radicalized. First, traumatic events either experienced personally or learned about indirectly spark moral outrage. Individuals interpret this outrage through a specific ideology, more felt and understood than based on doctrine. Usually in a chat room or other Internet-based venues, adherents share this moral outrage, which resonates with the personal experiences of others. The outrage is acted on by a group, either online or offline.

Leaderless Jihad offers a ray of hope. Drawing on historical analogies, Sageman argues that the zeal of jihadism is self-terminating; eventually its followers will turn away from violence as a means of expressing their discontent. The book concludes with Sageman's recommendations for the application of his research to counterterrorism law enforcement efforts.

[Namit]

For those who are still skeptical of the power of social networks—online or offline—in inspiring suicidal acts, here is a Newsweek story from Wales that describes a warped youth culture few adults understand, or try to: How Grim Was My Valley.

Since the start of 2007, a total of 17 young people ... most of them teenagers--have killed themselves by hanging ... no one knows why it's happening ... The deaths have accelerated in recent weeks. Each new suicide has inspired another memorial page on popular social-networking Web sites like Bebo ... The Internet is a recurring theme in the Bridgend hangings. Most and possibly all of the victims were members of the Bebo networking site, and many of them posted messages on the public memorial pages of those who preceded them in suicide.

... the body of the 17th victim, Jenna Parry, was found hanging from a leafless little tree at the edge of a village common, a popular gathering place for local kids who call it the Snake Pit. Several homes can be seen a couple hundred yards away, across a field. The branch she used was barely high enough to keep her feet off the ground. Last week the tree was festooned with dozens of messages, flowers and butterfly knickknacks, including a purple wind chime of glass butterflies. (Friends and family sometimes called her Butterfly). "Save me a place with you," said one unsigned note. Similar thoughts were posted on Parry's RIP page on Bebo. "Your In A Better Place Now!" wrote a friend with the online name Sexyyjodi. "i'll See You Soon! LoveYouuSooMuchhh!!"

Scary stuff, indeed. Throw in a sense of moral outrage—imagined or real—and it is easy to get the Islamic variant of suicidal terrorism. The simple-minded among us, of course, blame it largely on the Qur'an. Both Atran and Sageman urge us to smarten up.