Le Corbusier’s Chandigarh

Namit Arora Avatar

I have welcomed very greatly one experiment in India: Chandigarh. Many people argue about it; some like it, some dislike it. It is the biggest example in India of experimental architecture. It hits you on the head and makes you think. You may squirm at the impact but it has made you think and imbibe new ideas, and the one thing which India requires in many fields is being hit on the head so that it may think. I do not like every building in Chandigarh. I like some of them very much. I like the general conception of the township very much but, above all, I like the creative approach, not being tied down to what has been done by our forefathers, but thinking in new terms, of light and air and ground and water and human beings.  [-Jawaharlal Nehru. Speech, 17 Mar 1959]

   

ChandigarhChandigarh may well be India’s greatest achievement in urban town planning. But despite Nehru’s enthusiasm, and the evident success of the experiment, the Indian political establishment seems to have learned nothing from it. Chandigarh ought to have become the harbinger for more planned cities. What came instead was unplanned urban sprawl, dispiriting shanties, and creaking infrastructure, punctuated now by gated enclaves built for the rich by a land-grabbing mafia of private developers. That Chandigarh did not inspire a hundred planned cities points to a colossal failure of the Indian imagination.

 

Plans for building the city began soon after Punjab was split up in 1947. Pakistan was ceded the larger western part, including the Punjabi capital of Lahore, leaving the Indian Punjab without an administrative, commercial, or cultural capital. It was hoped that a grand new capital would become a symbol of modernity, heal the wounded pride of Indian Punjabis, and house thousands of Hindu and Sikh refugees from Pakistan. Swiss-born architect Le Corbusier was commissioned to lead the city planning, aided by Indian architects and town planners. Construction began in the early 1950s, and much of the city was completed in the early 1960s.

 

Scenically located at the foot of the Himalayas, Chandigarh boasts a modern infrastructure, open spaces, greenery, cleanliness, and a relatively low population density. Divided into 46 rectangular sectors, numbered 1-12 and 14-47 (13 was deemed unlucky), most sectors have an area of nearly 250 acres and a housing capacity of about 15,000 people. Designed to be self-contained in civic amenities, the sectors are separated from each other by broad streets for the city’s fast-moving arterial traffic. In the northeast is the artificial Lake Sukhna, a major recreational spot of the city.

 

Artmuseum Chandigarh is also an ancient Harappan site. In 1969, while digging for a shopping center in sector 17, a Harappan cemetery was unearthed. Remains include painted pottery (jars, dishes, goblets, vases, bowls, cups, beakers), terracotta figurines, beads, toy-cart frames, wheels, faience and copper bangles, stone querns, pestle and sling balls, etc. This, along with their Gandhara, Mughal, and Pahari art collections, makes Chandigarh’s museums among the best in India.

 

Rockgarden A wonderfully whimsical creation is Nek Chand’s rock garden, made from building and industrial refuse. I had seen it as a teenager in 1983 but nothing quite prepared me for its expanded scale and the audacity of its creations when I went back in Sept 2006. I stayed in a hotel in sector 17, probably upon the still buried remains of an ancient Harappan settlement, part of a civilization best known to us for its urban town planning.


Reader Comments


4 responses to “Le Corbusier’s Chandigarh”

  1. Interesting. I have heard much about Chandigarh, but I haven’t been there. I also had no idea of the Harappan finds.
    I have to object to one thing though. Your phrase “a colossal failure of the Indian imagination” is just a cliched journalistic trope. I first came across this criticism in Naipaul’s writing, where he faults Indian cities for deadeningly dull architecture lacking imagination. While the criticism is spot on, blaming the Indian imagination is a sign of thoughtlessness at best.
    I believe that the state of Indian cities today has a very strong economic explanation, though that is not the complete story, with official apathy contributing a big part. Most municipal authorities are either powerless or apathetic. Officials who do have decision-making power are too corrupt to make any sensible decisions. On the other hand, most people who build houses barely have enough money to complete construction, leave alone thinking about urban planning, elegance or beauty.
    Having been through a family experience of home construction in Hyderabad during my childhood, I have a fairly good idea of how hard it was to scrape together enough money to build a decent house. Even the cost of sewer lines in the street had to be shared by the residents. Given the tough monetary constraints, the prime concern was to build a solid house (good foundation, thick walls, a roof that wouldn’t come crashing down) rather than elegance or beauty.
    To put it briefly, the precious few with imagination lack money and authority and those with money and authority lack imagination. That this leads to a culture of haphazard building and uninspiring towns and cities is no surprise.

  2. A clarification: The failure of the imagination I allude to is of the Indian political establishment, not of ordinary folks scraping a house together with their life savings.
    An urban experience like Chandigarh doesn’t happen via disjointed individual efforts. It requires vision and planning from above. Chandigarh’s success, and the experience gained in building a modern city from scratch, became a cul-de-sac. It appears that no major politician or party was willing to champion more planned cities. Knowledge and experience had been acquired; it just had to be implemented in more places.
    The Indian political establishment had the will and the foresight to invest in a space program, but not in urban planning. With a lot more money at its disposal now, it still doesn’t get it, encouraging waiting-to-happen disasters like Gurgaon (which, despite its many beautiful individual houses, is a dismal urban milieu). Apathy and corruption are explanations for why imagination fails, not honorable excuses.
    [NB: I’ve added “Indian political establishment” in the first para to improve clarity.]

  3. francisco Z, Lantos Avatar
    francisco Z, Lantos

    Para entender en esencia el concepto de Chandigarh es necesario conocer la mentalidad y el espíritu de su autor, Le Corbusier, cuyo talento como arquitecto, urbanista, artista, esritor y teorico, esta reconocido por todo el mundo, cuya grandeza, sin embargo, no reside sólo en estas manifestaciones, sino principalmente en su perfección interior que obtuvo por su descubrimiento de la Belleza del Universo y por su gran deseo y entusiasmo de vivir y formar parte integrante y activa a través de su trabajo, en éste, que le aseguro su éxito y que sus innovaciones fueran acertadas en todos los campos de sus actividades.
    Con esta mentalidad , Le Corbusier ha logrado dar dos hogares a cada persona de la ciudad; uno su casa para su vida íntima y familiar, y el otro la misma ciudad que, con sus plazas, paseos, calles comerciales, terrazas y parques, invita a la gente a quedarse alli y vivir su vida social, con lo que logro satisface sus necesidades espirituales.

  4. francisco Z, Lantos Avatar
    francisco Z, Lantos

    No se quien a modificado el texto de mi comentario; Esto es asi: Para entender en esencia el concepto de Chandigarh es necesario conocer la mentalidad y el espíritu de su Autor, Le Corbusier, cuyo talento como arquitecto, urbanista, artista, escritor, teorista, esta reconocido por todo el mundo, cuya grandeza sin embargo, no reside sólo en estas manifestaciones, sino principalmente en su perfección interior que obtuvo por su descubrimiento de la belleza del Universo y por su gran deseo y entusiasmo de vivir y formar parte integrante y activa a través de su trabajo, en éste, que le aseguro su exito, y que su innovaciones fueran acertadas en todos los campos de sus actividades.
    Gracias a este perfecto estado de su ser. en urbanismo y para los asentamientos humanos, tambien nos ha dejado la solución ideal.Chandigarh su proyecto de la capital de Punjab para medio million de habitantres, refleja los principios de la Carta de Atenas.
    Con esta sistema, Le Corbusier ha logrado dar dos hogares a cada individio de la ciudad; uno su casa para su vida intima y familiar, y el otro la misma ciudad que con sus plazas, paseos, calles comercialees, terrazas y parques invita a la gente a gedarse allí y vivir su vida social, con lo que satisface sus necesidades espirituales.

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