The Ugliness of the Indian Cricket Fan?

Namit Arora Avatar

In Mohali, where India played Pakistan in the recently concluded World Cup, Gautam Gambhir declared, “For me, the world cup win will be dedicated to the people who lost their lives in the 26/11 massacre” (committed by Pakistani terrorists). Beating this team from Pakistan, he implied, would help calm the souls of the victims on 26/11. Individuals make inflamatory remarks all the time. A far bigger problem in this case was the lack of any mainstream media criticism of his remark in India (though it riled the visitors). The Indian press reported Gambhir’s “patriotism” with a mix of glee and admiration.

A relatively minor episode, yet suggestive of the kind of stuff too many Indian cricket fans and the media are now blind to. This is not just in cricket but reflects a wider mindset. When Abhinav Bindra won the first ever individual Olympic gold for India in 2008, his joyous father, a wealthy businessman, boasted to his joy filled Indian fans how he spotted his son’s talent when Abhinav was 5 years old: “He kept a water balloon on our maid’s head and began shooting, knowing little that a slight mistake could have proved fatal. But his aim was so perfect that I couldn’t think about anything else but make him a pro.” If this is not depraved, I don’t know what is. The press and the fans not only glossed over the Bindras’ use of the maid for target practice, but many cited it to emphasize just how awesome their hero really was!

CricketfansHere is some food for thought from Uday Chandra on his blog, Musings of an Argumentative Indian:

Consider the following excerpt from the chat client of an online cricket streaming website:

Desi_dude: INDIA WILL WIN TODAY!!!
Maakichoot: Sachin n Sewag will score century
ABC: bharat mata ki jai…angrezon ki gaand maro!
PakiBoy: Losers…totally overrated team.
Maakichoot: ur country is a loser…fuck off pig
Desi_dude: I WILL FUCK U SISTER PAKIBOY!!!

This exchange will sound typical for anyone who follows live cricket online. Now and then, the moderator intervenes to kick out someone from the chat room. But more often than not, such exchanges continue unabated on one side of your screen until you turn off the chat client. I certainly turn it off whenever I watch cricket. But that does not shut me out from the wider set of exchanges among Indian cricket fans that circulate in the virtual and real worlds. It must be admitted that I take a perverse interest in these exchanges, but only because they regularly demonstrate to me the ugliness of the modern Indian cricket fan …

After all these years of watching cricket, it is clear to me that most online viewers are males between 18 and 35. They watch mainly the games that India play. Usually, they cheer for boundaries and sixers. Occasionally, the bowlers receive praise, though they usually cop as much abuse as the opposition. Statistics offer solace and a sense of community: how else would you know that Virender Sehwag missed Gary Kirsten’s record for the highest score by a batsman in a World Cup by fourteen runs? The slightest provocation, real or imagined, invites a torrent of four-letter words … Abuse invariably takes traditional North Indian forms of expression: mothers and sisters feature prominently, of course. Graphic descriptions of the female sexual anatomy, similarly, become the canvass for projecting fantasies of rape. Sexual aggression is closely allied to fervent nationalism: to win is to rape one’s opponent’s mothers and sisters. To win repeatedly implies total domination of others. This is, therefore, the goal of the typical online cricket viewer.

It seems easy to diagnose what’s wrong here. These kids, some would say, need to be taught some manners. But I have no doubt that these viewers are lovely, well-mannered middle-class youth studying or working to further their mundane ambitions. And by their own admission, they eat and breathe cricket. Moreover, they view themselves as patriots defending the nation’s pride at every opportunity. Their parents and families are surely proud of them. And they will grow up to be successful at work and financially. So what’s wrong then? Am I just being curmudgeonly? Perhaps, but I’d argue that jingoistic nationalism stands for a wider malaise in modern India, and its implications for sports and life are equally pernicious.

I’ll state the obvious here (helps to do that sometimes): I’m aware that many readers will be offended by this article but it is, of course, never necessary to agree with an entire piece. A few nuggets—and viewpoints that I feel should get more airtime—were enough for me to draw attention to it. Here are two more sobering pieces: Following the world cup, a Pakistani journalist writes about the “wide-spectrum sample of public opinion trends in India about Pakistan.” Another piece in Tehelka wonders what the rise of Asia in cricket means.

Finally, to lighten things up a bit, check out a short video on Chennai’s Cricket Ganesh temple.

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9 responses to “The Ugliness of the Indian Cricket Fan?”

  1. they are all sexist pigs too ! why did you not make that point please?????

  2. I have to say that I don’t consider Gambhir’s remarks particularly inflammatory. In the actual interview he said: “And if we win the final, for me, it’ll be dedicated to the people who lost their lives in the 26/11 massacre. To my mind, a win against Pakistan and a win in the final and that too in Mumbai should be dedicated to those victims.” Given that he was including the final against Sri Lanka, it seems to me that he was dedicating both achievements to the victims and not treating the victory against Pakistan as symbolic vengenace.
    However, in responding to the question “Do you think that will soothe their pain?”, he did say “I am sure the win against Pakistan would have helped.”
    Even if he were implying that the victory over Pakistan was a symbolic act of vengenace, I would not be surprised. In the November 2008 incidents, terrorists fired automatic weapons into masses of people. Over 160 people were killed. The terrorists were Pakistani citizens belonging to Lashkar-e-Tayyaba. The Pakistani government has shielded that organization, its cover group, the Jama’at-ud-Dawa, and its leading ideologue for years. The government of Pakistan has had at least a twenty year history of supporting terrorism and insurgency in India. Among Indians, this set of connected facts generates a strong feeling of animosity towards any entity with the label “Pakistan” associated with it.
    The logical fallacy of collective identification is so commonplace in human behavior that Gambhir’s thinking (or that of most Indians who agree with him) is hardly unusual.
    Your main point about the ugliness of the Indian fan, as demonstrated by the extract from Uday Chandra’s blog, is indisputable. Still, I don’t think Gambhir’s statements are reflective of that ugliness.

  3. vp,
    I read it as collective identification. Yes, given recent history, it’s one thing for individuals, and for even much of the public, to not find this problematic. Indeed, after the visitors took offense, online Indians seem to have risen to Gambhir’s defense without qualification. While not pretty, what I found ugly here was that the Indian press too did not question it, or distinguish which interpretation of his remark is Ok and which not. I mean, to find no loud voices come through on this (I’ll keep looking) … not that even this is unprecedented, but it’s ugly-ish.

  4. One of the reasons I stayed away from cricket is the ugly nationalism of Indian cricket fans, especially against Pakistan. In my experience with both Indians and Pakistanis, of the educated disaspora-variety, I find Indians exhibiting far more hate towards Pakistanis than vice versa. But that is just my limited experience.

  5. I found myself drawn to this poem by Sudipto Mondal (on Kafila; Mondal is a senior reporter for The Hindu).
    I don’t love India but I love cricket
    ——————————————–
    They don’t love the deftness of a late cut
    or the terror of a snorter;
    the authority of a cover drive
    or the seduction of a flighted one.
    They don’t love the smell of spit on leather.
    They don’t love one eased through long leg
    unless its Deepika Padukone we’re talking about.
    They don’t love cricket but they say they love India.
    They don’t love Inzamam’s hulking sixes.
    They don’t love Hayden’s muscular heaves
    or Ponting’s nervous shuffle.
    They don’t love Lara because he was
    as good as Sachin.
    And Kambli was after all just an urchin
    They don’t love cricket but they say they love India.
    They don’t love the man who cleans their shit.
    They don’t love the colleague that eats meat.
    They don’t love the ‘backdoor entrant’ who shares their seat.
    They don’t love the hungry protestors
    who block their path at the height of summer’s heat.
    They don’t love the vendor on the street.
    They don’t love cricket but they say they love India.
    They don’t love the lesbians, gays, bisexuals and transgenders either.
    They don’t love the man who puts food on their plate
    because he asks for food in turn.
    They don’t love them jungle boys
    because they wouldn’t give them their hill.
    They don’t love the dark ones.
    They don’t love the short ones.
    They don’t love a nose that lacks precision.
    They don’t love circumcision.
    They don’t love cricket but they say they love India.

  6. It all started when Inzamam, understandably unhappy at being called ‘aloo’ all day,was goaded into beating up an Indian fan:

    The ratings of the incident were much higher than that of the match, and the advertisers caught on that their audiences really wanted red meat more than the red cherry. From there, it is but a straight line to the emetic Bharat Matrimony Ad:

    shown between every other over of the 2011 CWC.

  7. Yup, emetic it is. I hadn’t seen those two videos.
    From this sensible article, What Hindus, which Muslims?, by Jawed Naqvi, I learned that soon after the victory, Dhoni was inducted into the Indian Army as a commissioned officer. Here is a news story.

    “After having met the Supreme Commander of the armed forces, President Pratibha Patil, and the Indian Air Force (IAF) chief, Air Chief Marshal PV Naik here with promises of a fighter sortie in a Sukhoi-30MKI fighter, World Cup winning captain of the Indian team, Mahendra Singh Dhoni, was on Tuesday offered an honourary commission in the Territorial Army, during his meeting with the Army Chief, General VK Singh, here.”

    What to make of this? A very charitable interpretation is that this is a ploy to boost recruitment in the Indian Army. For the lower-middle class demographic that joins the army in India, this might play well (see how the Indian Army markets itself).
    That said, he didn’t have to be inducted into the army as a commissioned officer (Lt. Colonel). Should there not be a conscious distance between sports and the military (let alone politics)? This makes it look like they are continuous battlefields — a natural reward for a folk hero who has vanquished his adversaries and brought honor to his country, now asked to join its army, don army stripes, and be associated with the most macho fighter jets India owns (is there a more phallic symbol of national power than that?). It’s Ok that the hero himself lacks the political sophistication to decline the offer, but even his educated urban fans—and more importantly, the media—see no problem either (on the contrary, it elevates their hero). In an hour of online searching, I found no concerned voices in the Indian media.

  8. Namit,
    I think you are being unnecessarily melodramatic.
    The idea of giving people honorary roles in the defence forces is common. Sachin Tendulkar was made an honorary Group Captain in the Indian Air Force in September 2010. According to this article, 21 people have received honorary ranks from the Air Force over the previous 60 odd years. In 2008, Kapil Dev was appointed to an honorary position (that of a Lieutenant Colonel) in the Territorial Army. I believe Dhoni is also being inducted into the Territorial Army, with the rank to be decided later. The Territorial Army in India consists mostly of volunteers serving part-time. Frequently, their role is to help out in maintenance of essential services during emergencies.
    Universities give out honorary doctorates all the time, quite often to people who are not academics. Other organizations in society also honor different kinds of achievement. Why should we regard this any differently ? The personnel of the armed forces are very much a part of society in India. Defence jobs were coveted jobs until recently, and perhaps continue to be so outside the metros. Given that the personnel of the armed forces are a microcosm of Indian society, they are just as passionate about Indian cricket as the rest of the population. When they choose to honor the achievements of cricketers, they are not doing anything unusual. That is what I would call a plausible interpretation.
    What you think of as a charitable interpretation, I would call a cynical take.The defence forces are recruiting “brand ambassadors” (the favored term in India) with the added advantage of not having to pay much for it.
    I am not sure which of the above interpretations is correct, but it does not much matter. If your basic concern is with this giving rise to jingoism, I would say that your concern is misplaced. On a list of probable sociopolitical causes of jingoism, this would probably be at the bottom.
    Another thing: a “commissioned officer” does not automatically mean a Lt. Col. In the army, a second lieutenant is the first commissioned officer rank. Graduates from the Indian Military Academy or the Officers’ Training School are appointed to these positions. It takes roughly 16-20 years of service to become a Liutenant Colonel.
    Your last paragraph is extraordinarily weak. Firstly, in India, the defence services have always been associated heavily with sports, especially outside of cricket. This has led to no noticeable ill-effects over the last 60 years or so. In fact, only recently have the services turned towards cricket. As for the separation between politics and the army, I think the record speaks for itself.
    Secondly, it is not that Dhoni (or Tendulkar) lack political sophistication. I am willing to bet they are way more politically savvy than either you or me. What you probably meant was that they are philosophically unsophisticated. If that is what you meant, you have not made a case for it. Also, it is worth pointing out that one man’s philosophical sophistication is another man’s crazy talk.
    Finally, saying that defense equipment is phallic is so 1970s. The business of systematic killing is a very practical matter. The shapes of fighter jets and missiles have more to do with simple aerodynamics than with assumed psychosexual imperatives. Perhaps there is a good lesson to keep in mind: taking sophomoric Freudian digs at things you don’t like adds nothing to understanding.

  9. vp:
    Fair points. 🙂 I realize that the army and its personnel have long contributed to Indian sports (Major Dhyan Chand, etc.). But doesn’t this scenario strike you as different—giving honorary commissions to civilians who bolster national pride in international contests (with a few exceptions), and granting them the status of Bharat rakshaks? Do defense forces in other mature modern democracies do this? If not, why not? (Universities typically award honorary degrees for excellence in fields they actually offer degrees in.) I’ll have to think about this some more. It’s possible that you are being too sanguine on this issue, or perhaps I’m overreacting. Either way, there sure are other bigger issues.
    A few clarifications, for the record: “commissioned officer” of course does not imply Lt. Colonel. It’s just that Dhoni is being inducted with that rank. Also, I didn’t say this was a cause of jingoism; it can be a symptom of an inflamed nationalism. Nor do many precedents for a practice provide sufficient justification for its continuance. Finally, I said nothing about a separation between politics and the military (rather politics and sports).

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