-
The Climate Crisis and India
(A version of this article first appeared as the cover story in The Caravan, The End of Nature: Ecological myths and warming climates.)
FIVE YEARS AGO, there was some speculation as to whether Narendra Modi, the prime minister of India, was a climate-change sceptic, after he made a remark that indicated he was unconvinced about the phenomenon. “Climate has not changed,” he said, in September 2014, during a televised address to a group of schoolchildren. “We have changed. Our habits have changed. Our habits have got spoiled. Due to that, we have destroyed our entire environment.” In a remark made to a group of students at Sacred Heart University around the same time, he displayed total incomprehension of the matter: “The reality is this that in our family, some people are old … They say this time the weather is colder. And, people’s ability to bear cold becomes less.”These statements contradict Modi’s imperative to readers of his 2011 book, Convenient Action: Gujarat’s Response to Challenges of Climate Change, in which he references Al Gore, the environmentalist and former vice-president of the United States, who has been vocal about the need for urgent action to save the planet in his 2007 documentary An Inconvenient Truth. It is also entirely at odds with some of his other public statements, such as his declaration at the World Economic Forum, last year in Davos, that climate change constitutes the “greatest threat to the survival and human civilization as we know it.” This apparent contradiction is reflected in the disparity between statement and action when it comes to his government’s measures to protect the environment. For example, his acknowledgement that climate change is our greatest existential threat does not align with the present government’s lack of urgency around decarbonising India’s transportation sector or its energy grid. It has created no institutional structures designed to specifically tackle such a grave existential threat. His government has even failed to properly allocate earmarked funds toward environmental initiatives.
No comments on The Climate Crisis and India
-
Stories About the End of the World
(This essay first appeared in Pangyrus literary magazine, June 2019.)
My first visit to a science museum, when I was kid, had a remarkable impact on me. I might have been eleven or twelve; it might have been in Los Angeles or San Francisco or Seattle. In one hall of the delightful exhibits, an electronic signboard hung mutely overhead. It displayed only a number—a very large number, of a magnitude difficult to grasp, though I don’t recall how many digits—that represented the estimated number of species currently living on our planet. This number was silently ticking down, like a clock running backwards. I watched the display for a while, as the last digit dropped. And dropped again. Five species lost. Then ten. Right before my eyes! Unsettled by this, unable to accept the implications, I wandered off to find a fun distraction in the museum. When later I returned to check, I saw that dozens of species had already gone extinct that very afternoon. Nobody else in the museum seemed alarmed. I told myself this must be because it’s a bigger number than I can comprehend, and I’m childish to be concerned; everyone else understands it’s not such a big deal. But there was no denying that it was dropping very fast, and it’s haunted me ever since.
It’s possible that seeing the extinction clock struck me with such force because I’d already noticed living things disappearing around me at home. As a child growing up in the arid hills of southern Idaho, I’d once discovered a colony of tiny creatures living on the side of our home. Each one was about the size of a thumbnail on my six-year-old hands, bearing a curled shell, like a snail. But these shells were soft, and the animals within seemed dry and sticky, rather than slimy. Their rate of movement was imperceptible to me, but every summer a great throng of them clung to the sunbaked red bricks of our southwestern exposure. A couple of summers after I’d first noticed them, I realized that there were fewer of them. Their numbers shrank every year, until, by the time I was eleven, they were simply gone. I never found out what kind of animal they were, and I’ve never seen or heard reference to animals like them anywhere again.
-
A Collective Madness
What Modi’s victory says about today’s India. (An op-ed published in Himal Southasian, where it has received many comments.)
In Varanasi recently, I took an auto-rickshaw from Godowlia to Assi Ghat. Like everyone else in town, the driver and I began talking politics. The 2019 general election was a week away and Prime Minister Narendra Modi was seeking reelection from Varanasi. The driver was an ardent Modi fan and would hear no criticism of him. He even claimed that demonetisation had punished the corrupt rich. One topic led to another and soon he was loudly praising Nathuram Godse as a patriot — Gandhi deserved no less than a bullet for being a Muslim lover. “You don’t know these people,” he thundered. “Read our history! Only Muslims have killed their own fathers to become kings. Has any Hindu ever done so? Inki jaat hi aisi hai. You too should open your mobile and read on WhatsApp. Kamina Rahul is born of a Muslim and a Christian; Nehru’s grandfather, also Muslim, Mughal. Outsiders all. Modi will teach them!” Fortunately, my destination came before his passion for the topic could escalate further.I entered Assi Ghat with a numbing sadness. Was this really Kashi, among the oldest continuously inhabited cities of the world, known for its religious pluralism and massive density of gods, creeds and houses of worship, with its long history of largely peaceful coexistence? The Kashi of the Buddha, Adi Shankara, Kabir, Ravidas and Nanak? The Kashi of shehnai maestro Bismillah Khan, who lived in its tangled gullies and regularly played during the aarti in Balaji temple, or of Hindustani vocalist Girija Devi, whose family kept mannats on Muharram? What still remains of its famed Ganga-Jamuna tehzeeb? No, I consoled myself, my auto driver was not the norm in Varanasi, but he did herald certain fundamental changes now sweeping the country.
-
What Are We Made Of?
A brilliant, accessible talk on Quantum Fields by David Tong. It reminds us how bizarre, mysterious, and awe-inspiring our universe really is!
In the same lecture series are Philip Ball on Quantum Mechanics, Andrew Pontzen on Dark Matter (Q&A), and Harry Cliff on the Higgs Boson.
Happy New Year!
-
Discovering Virinara
(This essay appears in its entirely in The Punch Magazine, under the title, On Writing: Discovering Virinara.)
I don’t think I’ve ever had an idea for a story simply fall into my head. Other writers seem to get Ideas —or so one hears — but not me. My historical novel, The Legend of Virinara, did not begin with an idea. No plot point struck me in the shower. No character strode forward, fully formed from the mists of My Imagination, declaring their inner life and intentions, grabbing me by the hand to lead me along a journey through their world. No, nothing like that. Now that the finished book sits before me, in fact it’s difficult to look back and remember with any clarity how it was at the beginning, how the first words fell upon the page, barren and loose as blown leaves. But I’m quite sure that before I began, it wasn’t my intention to write a story about a forsaken princess who falls in love with an enemy warrior. Nor of a young king caught up in a battle for succession to the throne. The pieces of the story emerged slowly over time, shaped by my reading and life experiences and the milieu in which I was living, especially about a decade ago. I was traveling around India, visiting its most ancient ruins and reading up on its history, immersed in the multiplicities of its pasts. Fragments of disparate stories and images stuck in my head. In the National Museum in Delhi, I saw a 2nd century stela depicting a woman drunk among her friends.
-
What Freedom Means
(This essay appeared in Outlook India on the occasion of India’s 72nd Independence Day. It’s now also on Medium.)
Freedom is the ability to pursue the life one values. This view of freedom is inclusive, open-ended, and flexible. It embraces our plural, evolving, and diverse conceptions of the good life. It also admits other long-standing ideas of freedom, such as not being held in servitude, possessing political self-rule, or enjoying the right to act, speak, and think as one desires.Some people naively equate freedom with an absence of social restraints. But should I be free to do whatever I want? Should I be free to pollute the river, not pay any taxes, or torture the cat? To play loud music on the metro, not rent my apartment to Dalits, or incite hate or violence against other groups? I hope not. My freedom requires limits, so that others may enjoy their freedom. Edmund Burke held that freedom must be limited in order to be possessed. A freer society is not necessarily one with fewer social restraints, but one with a wisely chosen set of restraints as well as provisions, such as public education, healthcare, and ample safety nets for all.
-
Storytelling as Life and Art
[This essay was originally published on the Penguin India blog.]
![Legend of Virinara- FB Ad-2[5]](https://i0.wp.com/blog.shunya.net/wp-content/uploads/2025/09/6a00d8341dd33453ef022ad3a1437e200b.jpg?ssl=1 "Legend of Virinara- FB Ad-2[5]")
‘It was only some twenty years ago that I finally returned here to my ancestral lands, called back by the need to remember, to gather up the fragments, to reconstruct the cracked vessel of my life and pour from it my own story. I don’t know if any good will come from this exercise, whether there’s any wisdom to be had from it, but I feel compelled to put down my tale. Who knows why one feels this human urge to preserve and perpetuate ourselves, our visions and desires? Who knows why this need for art, this brazen denial of death and emptiness?’ ~ Shanti, The Legend of Virinara, page 5Like Shanti, the primary narrator of The Legend of Virinara, most of us have moments when we reflect upon our own lives. We reckon with our choices, good or bad, to understand how we became the person we are today. We look for a coherent thread of cause and effect, of consistency in our own personality, of personal growth running through the events in our memories like beads. Perhaps we need to understand our own drives or desires—or explain to others why we’ve done what we’ve done. We might wonder what it all means—the sum of our life, thus far—or whether we can draw any lessons from it to teach others, to do better ourselves, or to build our sense of connection with others.
-
Usha Alexander on The Legend of Virinara
I recently sat down with Richa Burman, my editor at Penguin India, to discuss my new novel, The Legend of Virinara. We discussed the setting, themes, and characters in the book, as well as a bit about my own life. Watch the video, below [30 minutes].
For those who would rather read, I’ve transcribed our conversation. However, it’s not a verbatim transcript; I’ve taken the liberty of editing the conversation slightly, so it’s easier to read, and adding a bit more depth.
-
On the Ideology, Political Economy, and Prospects of Cryptocurrencies
(Cross-published on 3 Quarks Daily, Raiot, and Medium; a Spanish translation was published in the journal Nueva Sociedad)
The cryptocurrency movement may be a mainstream media story but confusion about it is widespread. It evokes deeply polarized opinion, what with daily stories of scams, speculative booms, crypto billionaires, and government bans amid tall claims about how cryptocurrencies (and blockchain) are about to transform life and society as we know it. The acolytes of this ‘movement’ imagine it as a totally disruptive force for economics, politics, governance, the Internet, and much more, even though there is little empirical evidence yet to ground that imagination.The cryptocurrency (aka crypto) movement is exciting—full of brainy people, venture capital, heady innovation, and high hopes. It behooves us to more clearly understand the animating ideology of the crypto movement. Should it ever succeed, where might it fit into our political economy and what might be its effects on society? And finally, just how likely is it to succeed?
-
The Legend of Virinara
Friends, I’m pleased to announce my new novel, The Legend of Virinara. Published by Penguin India, the book is now available in pukka bookstores and e-bookstores across India, and worldwide as a Kindle ebook. The printed book should become available internationally in a few weeks. I hope you’ll give it a look and spread the word. Here’s the back jacket blurb:
The Legend of Virinara by Usha AlexanderA lone woman travels fearlessly into the jungle to confront the enemy. She holds the fate of an entire world in her hands.
-
Forest Man of the Northeast
Forest Man, an inspirational short documentary film (19 mins): “Since 1979, Jadav Payeng has been planting hundreds of trees on an Indian island threatened by erosion. In this film, photographer Jitu Kalita traverses Payeng’s home—the largest river island in the world [on the Brahmaputra river]—and reveals the touching story of how this modern-day Johnny Appleseed turned an eroding desert into a wondrous oasis. Funded in part by Kickstarter, “Forest Man” was directed by William Douglas McMaster and won Best Documentary for the American Pavilion Emerging Filmmaker Showcase at the Cannes Film Festival in 2014.”
Also consider watching this insightful video on how to grow a forest in your urban backyard—a TED Talk by Shubhendu Sharma.
-
A Tribute to Dr. Nirmala Kesaree (1930–2016)
Dr. Nirmala Kesaree, Aug 2006 My aunt, Dr. Nirmala Kesaree, passed away on the morning of January 8, 2016. Much respected and beloved by those who knew her, she was an iconic personality and a pillar of the community in Davanagere, Karnataka, where she resided for the past 50 years. Aunt Nimmi was one of the first doctors to practice as a pediatric specialist in India. She had studied and worked in the US and in England, but returned to India in the late 1960s with a dream of founding a charitable hospital for children. At first, she treated children for free at a clinic she set up in her own home. And eventually, after much saving, strategizing, and struggle, she opened the Bapuji Child Health Institute to serve the poor of Davangere in 1993, where she served as Director until the time of her death. In addition to this—and among many other accomplishments—Aunt Nimmi spearheaded vaccination drives that benefited hundreds of villages and tens of thousands of children in her area in the 1970s. She is also the developer of Davanagere Mix, a nutritional supplement that predates others of its kind used today by the WHO.
In 2005, Aunt Nimmi was awarded the Kannada Rajyothsava Award for her many contributions to the welfare of local women and children. She was an inspiration to me and I miss her. She is survived by two sisters (including my mother), one brother, and perhaps hundreds of medical students who credit her for, among other things, bringing evidence-based medicine and higher standards to the region where she practiced.
My mother, Dr. Malati Kesaree, with the assistance of Aunt Nimmi’s dear friend, Premalatha G.R., wrote and published a tribute to my aunt. In January 2018, it was released as a printed book in Jagaluru, Karnataka, by Sri Taralabalu Jagadguru Dr. Shivamurthy Shivacharya Mahaswamiji of the Sirigere Math. The full text with images is available here for download (PDF):
-
Coming to America: The making of the South Asian diaspora in the United States
[First published in the October 2017 issue of The Caravan magazine (PDF). The text below includes additional (minor) edits and photos.]
1.
ON A SEPTEMBER NIGHT IN 1907, an angry mob of about six hundred white people attacked and destroyed an Asian Indian settlement in Bellingham, in the north-western US state of Washington. Many of the traumatised residents fled to Canada. A San Francisco-based organisation called the Asiatic Exclusion League, dedicated to “the preservation of the Caucasian race upon American soil,” blamed the victims for the riot, adding that the “filthy and immodest habits” of Indians invited such attacks. Despite the small number of Indians in the United States—there were fewer than 4,000 at the time—the Asiatic Exclusion League had been warning of a “Hindu invasion” of the country’s west coast. Two months later, another angry white mob struck a settlement of Indian workers in Everett, Washington, forcibly driving them out of the town. In 1910, the US Immigration Commission on the Pacific Coast deemed Indians “the most undesirable of all Asiatics” and called for their exclusion. -
The Lives of Farm Animals
Peaceable Kingdom, an extraordinary, revelatory, and very moving American film about a few farmers and their farm animals is now online. I saw it when it first came out in 2012 and distributed DVDs to friends. I saw it again last week and I still can’t recommend it enough (the title isn’t my favorite though!). Also consider watching this 24-min talk by its director James LaVeck who offers a wonderful reflection on Harriet Beecher Stowe and how her “famous antislavery novel, Uncle Tom’s Cabin, inspired the making of this documentary film” (78 min).
“A story of transformation and healing, this award-winning documentary explores a crisis of conscience experienced by several farmers questioning their inherited way of life. Growing more and more connected to individual animals under their care, they struggle to do what is right, despite overwhelming social and economic pressure to follow tradition. The film also explores the dramatic animal rescue work of a newly-trained humane police officer whose desire to help animals in need puts her in conflict with unjust laws she is expected to enforce. With heartfelt interviews and rare footage demonstrating the emotional lives and family bonds of farm animals, this groundbreaking documentary challenges stereotypes about life on the farm, offering a new vision for how we might relate to our fellow animals.”
-
There But For Fortune, Go You Or I
Dr. Mohan Rao, Professor, School of Social Sciences, JNU, takes on The Lottery of Birth for The Book Review. I’m drawing attention to this because it’s the first media review of TLOB. It is unfortunately behind a paywall but here is a PDF of the printed version. Excerpts below.
To understand what is structural violence and what causes it, is this remarkable book of essays … Namit Arora is an unlikely writer of a book such as this, and thus is all the more convincing … written with honesty, intelligence, sensitivity and with ease. Arora has read all the relevant literature in history, anthropology and political theory and writes for the general reader. What is significant above all, is his respect for data, skillfully analysed…How did caste originate in India? How did colonial anthropology and laws shape it, and indeed cast it in stone? Do the Vedic scriptures both create and nurture the system, despite its immorality? Yes, indeed, finds Arora, adding to the voices of those labelled anti-national today. But how reassuring it is to find an anti-national emerging not from JNU, but from the hallowed nationalist portals of IIT! … When voices are being silenced, when debate is being stifled, we need more argumentative Indians than we have. Namit Arora’s brilliant book has contributed to this, and we must thank him for that.
Genetics and the Aryan Migration Debate
“The thorniest, most fought-over question in Indian history is slowly but surely getting answered: did Indo-European language speakers, who called themselves Aryans, stream into India sometime around 2,000 BC – 1,500 BC when the Indus Valley civilisation came to an end, bringing with them Sanskrit and a distinctive set of cultural practices? Genetic research based on an avalanche of new DNA evidence is making scientists around the world converge on an unambiguous answer: yes, they did.” (—Tony Joseph in The Hindu; more here.)Even before these genetic studies of recent years, it has long been clear which way the scholarly evidence has overwhelmingly leaned, though the evidence had gaps that the “out-of-India” folks exploited to advance their rival theory. These new findings from genetics, if correct, imply that Vedic Sanskrit, the Holy Vedas and various cultural practices of these migrants (especially the varna system) are not Subcontinental in origin (at least their precursors are not). They came via migration, as did Islam, the Qur’an, and the Persian language. In other words, the religious beliefs of all contemporary Indians—Hindus, Muslims, Christians, and others—have descended from what migrants brought in (and subsequent accretions, fusions, innovations, conversions, appropriations); nor is India the mother of all Indo-European languages.
This ain’t going to make the “out-of-India” theorists too happy. They’re largely a brigade of proud Hindu “scholars” obsessed with the idea that there was no Aryan migration into South Asia, allowing them to claim South Asia as the indigenous homeland / birthplace of Hinduism’s earliest scriptures and their language (Sanskrit, but also its earliest ancestor, proto-Indo European)—and so also of Hinduism (of Brahminism, more accurately, but that’s a separate discussion), which evolved out of them. They also claimed that the language of the Indus Valley Civilization was a proto-Sanskrit, though its “linguistic script” remains undeciphered (it’s not even clear that the inscriptions represent a linguistic script)! Trolls have plastered such claims on countless Internet forums, but they’ve been mostly led by nationalistic windbaggery (aka Hindutva), wishful thinking, and gaps in rival theories—not on solid evidence from linguistics, philology, archaeology or anything else.
Leaving Idaho
Friends, I’m pleased to announce Leaving Idaho, a short story set in my hometown of Pocatello, Idaho, now available on Amazon as an ebook or a (very slim) print book.When Craig Olsen returns to Idaho to say goodbye to his dying uncle, who raised him, he comes face to face with matters he can no longer evade. Among these is the mystery of the young hitchhiker who disappeared nearby, more than three decades ago. Through half-memories, his sister’s reminiscences, and banter with old friends from school, Craig is forced to confront the shadows of his past, including what he must accept and what he must disown about the people he loves.
I left Idaho at the age of 19. And though the story is pure fiction (not my life story), it might provide a window into my complex relationship to the place, about which some of you have asked me over the years.
The Plastic-Filled Gau Mata
I discovered this excellent 2012 documentary on “the religious hypocrisy of the cult of the holy cow” in India. It shows that cows are not only much abused and neglected but people’s pious sentimentality and unholy ignorance have also blinded them to a major public health risk — one that lurks in the milk we now get in India. For those inclined to see things in karmic terms, this is surely the cow’s revenge on us!
The film considers the impact of our massive “dependence on plastic bags, which we use and discard carelessly every day, often to dispose our garbage and kitchen waste. Not only are these bags a huge environmental threat, they end-up in the stomachs of cows”. Left to roam “because they’re not milking at the time or because the dairy owner is unwilling to look after them, the cows have to fend for themselves and forage for food, which, like other scavengers, they find in community garbage dumps. Owing to their complex digestive systems, these bags, which they consume whole for the food they contain, get trapped inside their stomachs forever and, eventually, lead to painful death.” A striking and heart-breaking part of the film is the surgical removal of 53 Kgs of hardened plastic (no kidding!) from a cow’s stomach.
Watch this film (34 mins) and read here and here about the toxins that seep into milk from the plastic trapped in the cows’ tummies.
The Paradox of the Belief in a Just World
(An excerpt in The Wire from the introductory essay of my new book: The Lottery of Birth)
In this extract from The Lottery of Birth: On Inherited Social Inequalities, Namit Arora parses through the fiction that he is the sole author of his success and the wilful blindness among Indians about their inherited privileges.
A leading ideological fiction of our age is that worldly success comes to those who deserve it. Per this fiction, the smarter, more talented and disciplined men and women, with some unfortunate exceptions, come out ahead of the rest and morally deserve their material rewards in life. The flip side of this belief is of course that, with some unfortunate exceptions, those who find themselves at the bottom also morally deserve their lot for being – the conclusion is inescapable – neither smart nor talented nor disciplined enough.
Civic Sense for Change
My TEDx talk on “Civic Sense of Change”, on why civic sense matters, why we Indians have so little of it, and what might raise it (15 min).
“Is India’s civic-sense problem a result of our unrealized potential or the cause of it? As any Indian with knowledge or experience of international travel will tell you, things just aren’t the same “there”, and things “there” are just different and better. Going beyond the basic factors of national wealth and urban planning, why does India seem to be caught in a cycle of disillusionment, a strong sense of public entitlement and a weak sense of civic responsibility? Namit Arora explains in his TEDx talk how Indians themselves are part of the problem, and what we can do to address these issues.” [—TEDxGurugram team]
FULL TRANSCRIPT BELOW:
