• Leaving Idaho

    Usha Alexander Avatar

    LeavingIdahoFriends, I’m pleased to announce Leaving Idaho, a short story set in my hometown of Pocatello, Idaho, now available on Amazon as an ebook or a (very slim) print book.

    When Craig Olsen returns to Idaho to say goodbye to his dying uncle, who raised him, he comes face to face with matters he can no longer evade. Among these is the mystery of the young hitchhiker who disappeared nearby, more than three decades ago. Through half-memories, his sister’s reminiscences, and banter with old friends from school, Craig is forced to confront the shadows of his past, including what he must accept and what he must disown about the people he loves.

    I left Idaho at the age of 19. And though the story is pure fiction (not my life story), it might provide a window into my complex relationship to the place, about which some of you have asked me over the years.

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  • The Plastic-Filled Gau Mata

    Namit Arora Avatar

    I discovered this excellent 2012 documentary on “the religious hypocrisy of the cult of the holy cow” in India. It shows that cows are not only much abused and neglected but people’s pious sentimentality and unholy ignorance have also blinded them to a major public health risk — one that lurks in the milk we now get in India. For those inclined to see things in karmic terms, this is surely the cow’s revenge on us!

    The film considers the impact of our massive “dependence on plastic bags, which we use and discard carelessly every day, often to dispose our garbage and kitchen waste. Not only are these bags a huge environmental threat, they end-up in the stomachs of cows”. Left to roam “because they’re not milking at the time or because the dairy owner is unwilling to look after them, the cows have to fend for themselves and forage for food, which, like other scavengers, they find in community garbage dumps. Owing to their complex digestive systems, these bags, which they consume whole for the food they contain, get trapped inside their stomachs forever and, eventually, lead to painful death.” A striking and heart-breaking part of the film is the surgical removal of 53 Kgs of hardened plastic (no kidding!) from a cow’s stomach.

    Watch this film (34 mins) and read here and here about the toxins that seep into milk from the plastic trapped in the cows’ tummies.

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  • The Paradox of the Belief in a Just World

    Namit Arora Avatar

    (An excerpt in The Wire from the introductory essay of my new book: The Lottery of Birth)

    In this extract from The Lottery of Birth: On Inherited Social Inequalities, Namit Arora parses through the fiction that he is the sole author of his success and the wilful blindness among Indians about their inherited privileges.

    A leading ideological fiction of our age is that worldly success comes to those who deserve it. Per this fiction, the smarter, more talented and disciplined men and women, with some unfortunate exceptions, come out ahead of the rest and morally deserve their material rewards in life. The flip side of this belief is of course that, with some unfortunate exceptions, those who find themselves at the bottom also morally deserve their lot for being – the conclusion is inescapable – neither smart nor talented nor disciplined enough.

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  • Civic Sense for Change

    Namit Arora Avatar

    My TEDx talk on “Civic Sense of Change”, on why civic sense matters, why we Indians have so little of it, and what might raise it (15 min).

    “Is India’s civic-sense problem a result of our unrealized potential or the cause of it? As any Indian with knowledge or experience of international travel will tell you, things just aren’t the same “there”, and things “there” are just different and better. Going beyond the basic factors of national wealth and urban planning, why does India seem to be caught in a cycle of disillusionment, a strong sense of public entitlement and a weak sense of civic responsibility? Namit Arora explains in his TEDx talk how Indians themselves are part of the problem, and what we can do to address these issues.” [—TEDxGurugram team]

    FULL TRANSCRIPT BELOW:

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  • The Lottery of Birth

    Namit Arora Avatar

    Friends, I’m pleased to announce my first book, ‘The Lottery of Birth: On Inherited Social Inequalities’. This collection of fifteen essays has been in the works for over seven years, and includes extensively updated versions of many essays that first appeared in other online or print venues. Published by Three Essays Collective, the book is now available worldwide. I hope you will give it a look and spread the word. I can arrange a complimentary copy for anyone interested in reviewing the book on any forum. Simply send me a message with a mailing address.

    Lottery_Birth_CoverA New Book on Inequalities in India

    The Lottery of Birth: On Inherited Social Inequalities by Namit Arora
    Publisher: Three Essays Collective | April 2017 | Paperback, 300 pages | Kindle | Excerpt
    Purchase: From Publisher (free shipping) | Flipkart | Amazon IN, US, UK, FR, DE, IT, ES | B&N

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  • The Reality of Artificial Intelligence

    Namit Arora Avatar

    AIA great deal of fear, excitement, and hype has lately grown around Artificial Intelligence (AI). This is partly because advances in machine learning keep surprising—and even overtaking—us in a growing number of domains, such as disease diagnosis, driving, language translation, and complex forecasting. To add fuel to fire, AI enthusiasts keep making dramatic claims about the imminence of Singularity, human-level AI, super intelligence, and the threat of machines taking over the world and even enslaving us! How warranted are these claims? We owe it to ourselves to better understand both the current state, the potential, and the limitations of AI, to separate hype from reality, and to reflect on the problem of AI philosophically—so we can focus on the actual challenges we’re likely to face as AI becomes more common.

    AI can certainly improve human lives on many fronts, but this promise coexists with the fear that AI will cause havoc in labor markets by not just appropriating more blue collar work, as industrial automation has been doing for decades, but even a lot of skilled white collar work. This disruption—which will further concentrate wealth and create jobless hordes and cause new social upheavals in nation-states—will likely occur and needs to be taken seriously. What makes AI-led disruption different than earlier waves of technological disruption is that earlier the loss of manufacturing jobs was met by the rise of services sector jobs, but this time the latter too are at risk, with no evident replacement in sight. This is a recipe for jobless growth, with GDP and unemployment rising together—a grave problem that may well require disruptive solutions

    As for the more dramatic claims about AI, my view, which I articulated in The Dearth of Artificial Intelligence (2009), remains that even if we develop ‘intelligent’ machines (much depends here on what we deem ‘intelligent’), odds are near-zero that machines will come to rival human-level general intelligence if their creation bypasses the particular embodied experience of humans forged by eons of evolution. By human-level intelligence (or strong AI, versus weak or domain-specific AI), I mean intelligence that’s analogous to ours: rivaling our social and emotional intelligence; mirroring our instincts, intuitions, insights, tastes, aversions, adaptability; similar to how we make sense of brand new contexts and use our creativity, imagination, and judgment to breathe meaning and significance into novel ideas and concepts; to approach being and time like we do, informed by our fear, desire, delight, sense of aging and death; and so on. Incorporating all of this in a machine will not happen by combining computing power with algorithmic wizardry. Unless machines can experience and relate to the world like we do—which no one has a clue how—machines can’t make decisions like we do. Unless machines can suffer like us, they will not think like us. (Another way to say this is that reductionism has limits, esp. for highly complex systems like the biosphere and human mind/culture, when the laws of nature run out of descriptive and predictive steam—not because our science is inadequate but due to irreducible and unpredictable emergent properties inherent in complex systems.)

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  • Harari on Nationalism vs. Globalism

    Namit Arora Avatar

    Here is a breezy conversation that abounds with big picture thinking. If you enjoy this, listen to a talk by Harari, The Future of Humanity, and read this interview where he describes what he gets out of Vipassana meditation, this article on the rise of Donald Trump, and this Q&A.

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  • When Fascists Are Not Evil

    Usha Alexander Avatar

    1 C2ewDvIUQAA0Jg9Last November, nearly 63 million Americans, about 27 percent of all eligible voters, turned out to vote for Donald Trump. While not even a majority of those who voted, it’s still a staggering number and a sizable fraction of the population that cannot be ignored. It’s distressing to think that 63 million Americans actively chose this racist, sexist, narcissistic, wannabe dictator. It’s agonizing to accept that so many believed that he was the best, most qualified, most reliable person among the possible choices, the most trustworthy for steering the American Ship of State.

    How is this possible? Who could support this con man? Who could condone his lies and obscenities? Who would trust him with the safety and security of the world today and for generations to come? Who are these people and why would they do such a thing?

    The Stories We Tell Ourselves

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  • Where is India’s ACLU?

    Namit Arora Avatar

    Where is the equivalent of the ACLU in India? Here is an excellent overview of the scene in India by Alok Prasanna Kumar, a lawyer based in Bengaluru. Support these organizations people; the stronger they are, the better our democracy will be.

    Civ-libThe United States is fiercely resisting its regime of deplorables: first came the three-million strong Women’s March, and this past weekend hordes of lawyers joined the battle after the #MuslimBan, obtaining injunctions and emergency stay orders for those affected, promising to fight until Trump’s (sad!) executive order is struck down by the courts.

    Here at home, many have been asking where India’s version of the American Civil Liberties Union is. Has our legal machinery ever been called in to defend the public interest with such speed and effectiveness – and is it even possible? Good news: it has happened, and we do have more than one counterpart to the ACLU. The complication: none of these bodies are exactly like it, so there’s no easy answer to the question, “Where is India’s ACLU?”

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  • 5 Things You Can Do About Air Pollution

    Usha Alexander Avatar

    Burning_trashIn Delhi these days, pollution-talk fills the air almost as thickly as the pollution itself. By now we all get that it’s bad for our health—especially for our young and elderly—but we might feel helpless against it. After all, the problem seems too big, and as individuals we can do little to modernize car engines, clean up road and construction dust, or decommission coal-fired power plants. So what can we do to help reduce the problem and protect our families?

    The problem feels complicated and overwhelming partly because it’s a problem of the commons—of the common air that we all must breathe. And yet, it’s difficult to pin down the responsibility: Who creates the pollution? Whom can we ask to stop it? Why isn’t the government doing enough?

    Here’s the thing: We know that most pollution is created by any and all kinds of burning—whether that’s the combustion in our car engines, the flames that bake our tandoori naan or “wood-fired” pizza, the smoldering dead leaves in our gardens, or dozens of other things. What this really means is that a good part of the pollution is ultimately caused by the actions of individuals—that is, by us. But it also means that every one of us can take steps to help reduce it.

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  • The Lottery of Birth

    Namit Arora Avatar

    Announcing a new book on inequalities in India

    Lottery_Birth_CoverTitle | Author: The Lottery of Birth: On Inherited Social Inequalities | Namit Arora
    Publisher: Three Essays Collective | April 2017 | Paperback, 300 pages | Kindle e-book
    Purchase: Publisher site (free shipping worldwide) | Amazon IN, US, UK, FR, DE, IT, ES

    An egalitarian ethos has not been a prominent feature of Indian civilization, at least since the decline of Buddhism over a thousand years ago. All people, it is believed, are created unequal, born into a hierarchy of status and dignity, and endowed not with universal but particular rights and duties. This has greatly amplified the unfairness of accidents of birth in shaping one’s lot in life. Despite a long history of resistance, such inequalities have thrived and mutated, including under European rule, modernity, and markets.

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  • Resisting Autocracy

    Usha Alexander Avatar

    Love-trumps-hateA venal and debauched crew of clowns is about to take the steering wheel of the most powerful government on earth. This is a calamity of epic proportions. Do not minimize it. Do not attempt to normalize it. And for godssake stop spewing platitudes about bridging the divide and working together to move forward. The new regime has no intention of moving forward.

    Stop fretting about understanding the people “on the other side.” It’s not about “sides.” There are 3 types of people who voted for Trump: 1) actual racist, misogynist, xenophobic hate-mongers, including white, Christo-fascists; 2) ordinary, garden variety rubes and naifs, who fell for his self-serving lies and demagoguery, who have little understanding of the world and/or are miserable judges of character; and 3) people who studiously practice intellectual and/or emotional dishonesty to protect and rationalize their narrow, immediate interests. Trying to understand their tortured logic will be a waste of your mindshare.

    Instead, read Autocracy: Rules for Survival, by Masha Gessen in the NYRB. And resist (obviously, non-violently).

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  • Glimpses of Zambia

    Usha Alexander Avatar

    In this 18-minute travel documentary, I present some of what we saw and learned during our wonderful 12-day trip to Zambia in November 2015. We visited the beautiful South Luangwa National Park, Lusaka, Livingstone, Victoria Falls, and Mukuni village.

    For more photos, notes, and other information, check out the Zambia page on shunya.net.

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  • RIP, Pran Kurup (1966-2016)

    Namit Arora Avatar

    PranMy dearest friend, Pran Kurup (3 Oct 1966 — 3 Sep 2016), passed away yesterday from a cardiac arrest. He had been in India for several months. His funeral will take place in Trivandrum at 2 PM on Monday, 5th September.

    I met Pran at IIT Kharagpur 31 years ago. After our first year, some of us freshmen became close friends and moved into a hostel wing. Pran and I took rooms next to each other. He used to wake me up each morning; I would have missed a lot of classes without his help. Not that I learned much in class; I mostly remember my college years for some of the friendships I made, and my friendship with Pran was among the most precious in my life. He was also, as another friend noted yesterday, the heart and soul of our wing, everybody’s favorite guy. Years later, he is still the glue that holds our wing-mates together, encouraging us to communicate and meet often.

    In 1989, after four years at IIT, Pran and I went to the U.S. for grad school. There we shared a journey of personal growth and learning, especially during our two decades in California. We spent much time together. With another friend, we even went on a road trip in 1993 to Death Valley, Vegas, Grand Canyon, and southern Utah. At times we would retreat into the lingo and bawdy humor of our college days, and tease each other about our college crushes and unrequited loves—a ribbing that had a rare and sweet intimacy. We sized up our respective dates and eventual mates. I watched him become a deeply involved dad to a daughter and a son. After a couple of company jobs, he founded and ran his own small business focused on e-learning solutions, with a team in Trivandrum. We were immersed in each other’s emotional, intellectual, and professional lives.

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  • Please Vote for Me

    Namit Arora Avatar

    Here is a fascinating documentary film from China. Among other things, it reveals how democracy works in real life and the sort of political animals we tend to become under it, age notwithstanding. Below is the abridged version (34 mins) of the full-length version (52 mins, 2007).

    ‘What kind of thing is “Democracy”?’

    ‘Born into an authoritarian state that professes to value the greater good over individual expression, many Chinese children have little familiarity with Western ideals of democracy. Nevertheless, they prove themselves quick studies in Please Vote For Me, which chronicles China’s first ever modern classroom election, held among third-graders in the city of Wuhan. After the students learn the basic tenets of democracy, a campaign for the position of class monitor swiftly descends into an all too familiar jumble of campaign promises, back-room deals and dirty tricks. Funny, touching and full of small surprises, the Chinese director Weijun Chen’s documentary is a wry look at the democratic process and all its chaotic, imperfect promise.’

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  • The Two-faced Politics of Indian-Americans

    Namit Arora Avatar

    ModiUS1Indian-Americans, a group that includes me, are one of the most visible and successful global diasporas. With the highest per capita income of any ethnic group in the US, we’re often called a ‘model minority’ in America. But what can be said about our politics as a group?

    Historically, we Indian-Americans—and here I’m speaking primarily of Indians who’re naturalized US citizens or permanent residents—have overwhelmingly supported the Democrats, more so than any other large Asian group in the US. Over 80 percent of us voted for Barack Obama in 2008, second only to black Americans. This year, less than ten percent might vote for the Republican Donald Trump. Curiously, contrary to what one might expect, success and wealth haven’t driven most of us to vote for the Republicans, who’re seen as friendlier to the rich. What can explain this? Is it because we are remarkably liberal as a group?

    Consider some more facts. We Indian-Americans overwhelmingly support Narendra Modi too, at a rate much higher than among Indians in India. We host rockstar receptions for him in arenas like Madison Square Garden in NY and SAP Center in Silicon Valley. This despite Trump and Modi being similar in so many ways. They’re both authoritarian and anti-democratic; anti-Muslim; steeped in nationalism (white/Hindu); allied with far-right groups (Christian Right/RSS); high on patriarchy; economically conservative votaries of trickle-down economics; anti-labor union; thuggish (think Amit Shah); big on defense spending; and so on. Both have provided cover to far-right groups who terrorize minorities. Even if we concede that Trump is worse than Modi—though some will disagree—their proximities are undeniable. So why do we Indian-Americans despise Trump yet love Modi? What’s behind this apparent paradox?

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  • Glimpses of Malawi

    Usha Alexander Avatar

    In this travel documentary (17 mins), I present some of what we saw and learned during our wonderful 8-days in Malawi in October 2015. We visited two areas on Lake Malawi’s shores (Cape Maclear, Nkhata Bay), the beautiful Liwonde National Park, and the capital city, Lilongwe.

     

    For more photos, notes, and other information, check out the Malawi page on shunya.net.

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  • The Last Train in Nepal

    Namit Arora Avatar

    Check out this brilliant documentary film, The Last Train in Nepal, directed by Tarun Bhartiya (59 mins). It’s “the story of an international railway line that runs for twenty miles from the little-known town of Janakpur in Nepal to Jaynagar junction in India.” The film, a truly wonderful depiction of life on the Indo-Nepal border, is full of riveting human portraits. The rickety train itself emerges as a lovable character in the film. Not surprisingly, Tarun bagged the Royal Television Society Yorkshire Award for Best Director in June 2016.

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  • Milanovic on Global Inequality

    Namit Arora Avatar

    An insightful, though-provoking lecture by Branko Milanovic, a leading expert and historian of global inequality, on his major new work of empirical economics that “presents a bold account of the dynamics that drive inequality on a global scale.” It’s followed by responses from other experts and Q&A. Among his key contributions is the “elephant curve” which illustrates how the gains of globalization were distributed in recent decades (it benefited much of the world population but not so much the middle/working-classes in the US, UK, and a few other high income countries), and his theory of Kuznets waves, a replacement for the Kuznets curve (a much contested idea in development economics; Thomas Piketty didn’t show much fondness for the Kuznets curve in Capital).

    Read some book reviews: one, two, three, four, a book excerpt, and his articles on income inequality and citizenship and inequality in India.

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  • Glimpses of Mozambique

    Usha Alexander Avatar

    Here is an 18-minute travel documentary I made based on some of what we saw and learned during our wonderful 15-day trip to Mozambique in October 2015. For more photos and travel notes, check out the Mozambique page on shunya.net.

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